Bishop says religion is the greatest hindrance to Gay Civil Rights.

Monday, April 06, 2009, By: Mary Loftus
(left) The Right Reverend V. Gene Robinson

As the first openly gay bishop in a mainline Christian denomination, the Right Reverend V. Gene Robinson wants to assure other gays and lesbians that they are not “abominations,” despite the persecution they may have experienced.  “Let’s be honest, most of the discrimination . . . has come at the hands of religious people, and the greatest single hindrance to the achievement of full civil rights for gay, lesbian, bisexual, and transgendered people can be laid at the doorstep of the three Abrahamic faiths: Christianity, Judaism, and Islam,” said Robinson, who spoke at Emory University’s Center for the Study of Law and Religion (CSLR) on Monday evening to an overflowing crowd of approximately 700. “I believe it will take religious voices and religious people to undo the harm and devastation.” Read lecture transcript.

Robinson, who delivered the CSLR’s annual Currie Lecture in Law and Religion, has been open about his homosexuality since the 1980s and has been in a committed relationship with his partner for two decades.  But it was his investiture as bishop of the Episcopal Diocese of New Hampshire in 2003 that catapulted him into the center of a near-global controversy over his sexual orientation.  

“Why would my election as bishop of a reasonably conservative, rural, and small-town diocese in New England become such a world-wide controversy? How could it spawn thousands of hateful letters and emails?” asked Robinson. “Why would I, a Christian called and elected by the clergy and people of a diocese to be their bishop, receive death threats from other religious people and have to wear a bulletproof vest for my own consecration?"

CSLR Senior Fellow and Harvard Divinity Professor Mark Jordan, who served as respondent at the lecture, said it was vital to remember that Robinson is “not the first gay man in the apostolic succession.  We find fragments of a long history across many churches.  There have been—there are—other gay Anglican bishops, including gay Anglican bishops with long-term partners.  But they feel compelled to keep silent.” 

Keeping silent, says Robinson, is no longer an option for him. Growing up in a family of tenant farmers in rural, segregated Kentucky, he never imagined a world “in which we would be talking openly about homosexuality, much less having a national and international debate.”

But his dual commitments as a Christian and a citizen, he says, compel him to work toward social justice for all. He quoted Harvey Milk, the gay San Francisco politician assassinated in 1978, who once said: “Coming out is the most political thing you can do.”

Perhaps even more important, Robinson adds, is the quiet revolution going on privately within families whose sons and daughters are telling their parents, “Yes, I too am gay.” A cultural shift to tolerance and respect “allows parents to continue loving their children,” he says.

This shift is slowly occurring in churches as well, Robinson adds, with some Roman Catholic priests acknowledging, often privately, that they are gay; a few Southern Baptist congregations offering blessings to same-sex couples (and risking expulsion from the denomination); and conservative Jews admitting gay and lesbian rabbinical students to their seminaries.

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